The beautiful island of Sri Lanka, lying just off the coast of southern India, has endured one of the more brutal wars of the last century, lasting 26 years and claiming 80-100,000 lives. The Sri Lankan government’s military victory in May 2009 brought an end to the violence but left many challenges in its wake, as reports of civilians deaths and human rights abuses abound and the grievances of Tamil and Muslim minorities remain unmet.
In October I travelled to the eastern coastal city of Trincomalee to launch a year-long reconciliation program with 80 Buddhist, Hindu, Muslim, and Christian religious leaders from surrounding areas. It was deeply affected by the war as well as the 2004 tsunami. Repeated flooding has further damaged homes and infrastructure, compounding endemic poverty.

Islamic imams begin their intra-faith workshop with an icebreaker in which they examine words of peace from diverse religious traditions.
In Sri Lanka, ethnic groups tend to be regionally divided, but in the Eastern District all three groups (Sinhalese, Tamil, and Muslim) live in close proximity, although the Tamil-speaking minorities are in the majority. Everyone is relieved that the war is over. However, grievances, mistrust, and enmity run deep, as do the social and psychological wounds of war. Addressing ethnic tensions head-on would be too fraught in a political climate where the Sinhalese-dominated government insists that the country’s only problem is one of economic development. Religious leaders offer a more indirect route. The Buddhist are all Sinhalese and the Hindus, Tamil; while Tamil speaking Muslims identify as their own ethnic group and during the war clashed with Hindu Tamils. Christian congregations form something of a bridge, containing both Tamil and Sinhalese speakers. The program will engage all four groups of religious leaders in community-based projects to rebuild relationships. However, sustainable peace will not come without a greater degree of social justice. As the participants come to understand each other’s challenges, it is hoped that together they can also advocate for non-discriminatory government policies.

Hindu religious leaders discuss the root causes and effects of conflict in Sri Lanka in small groups using a "tree of conflict" model.
Karuna Center is delighted to be working in partnership with the U.S. based development firm ARD and Sarvodaya Shramadana Movement, one of Sri Lanka’s oldest and largest NGOs that has been engaged with peace rural development and community empowerment for over 50 years. The religious leaders will be able to build on Sarvodaya’s extensive village councils to develop their projects.
During this first visit, we held separate workshops for each faith group. Each group analyzed the layers of problems their communities face in the aftermath of war as well as sources of resilience and the ways in which their faith traditions can contribute to a more peaceful and tolerant future.
